Category: B46 1 Corinthians 13

Worship Service for Sunday, August 7, 2022

8/7/2022

Full Worship Service
With ASL/CC
Pastor's Notes
Transcript

Reputation Matters
1 Thessalonians 4:9-12
August 7, 2022
God’s letter to our church
-The Holy Spirit inspired Paul to write this letter
-2 Peter 1:21b “men spoke from God as they were carried
   along by the Holy Spirit”
-2 Timothy 3:16 “All scripture is inspired (breathed) by God…”
-Read Belief Statement on “The Scriptures”
-Three questions when reading the Bible:
   -What did it mean to the people who first received it?
   -What are the timeless principles
   -How must we apply those timeless principles in our current
     life context?

Reputation inside the church 1 Thes 4:9-10a
Brotherly love
-Paul complimented them on their family love
-Phileo- brotherly/family love
-This type of love within the local church is mentioned often in the NT: Rom 12:10; Heb 13:1; 1 Pet 1:22; 2 Pet 1:7

“Taught by God to love one another”
-God-taught, evidence of the Holy Spirit
-Hebrews 8:10-11 We have God’s laws written on our hearts
-1 Corinthians 6:19-20 We are the temple of the Holy Spirit
-love: agape, unconditional love
   -1 Cor 13; Matt 22:37-39; John 13:34-35

“the entire region”
-Our love must extend to other believers in other churches!
-Our church networks with regional, state, and national
churches to share the Good News of Jesus Christ!
-Our church must love other churches in our city!
-We may agree to disagree on methods and specific beliefs
-We must always respect other churches, work with them
     when we can

Reputation outside the church vs 10b-12
“do this even more”
-building our reputation never ends!
-one poor decision can erase a lifetime of good decisions

“seek to lead a quiet life”
-don’t give outsiders a reason to reject Jesus or the church!
-1 Peter 2:12- conduct yourselves honorably…
-The gospel is always offensive, Christians must never be!
-Paul may be telling them to stay under the political radar
    -Context matters: they had no rights, we live in a Republic
       -we are personally responsible to elect our leaders
    -Jeremiah 29:7 Pray for the well-being of our city!

“mind your own business”
-Stop trying to fix people around us!
-Stop expecting unbelievers to behave like believers
    -We are powerless to live a godly life without Jesus
-Paul is not saying we aren’t accountable to other believers
    -Paul OFTEN told the church to correct sinful believers

“work with your own hands”
-Jewish mindset: manual labor is honorable and expected
-Greek mindset: manual labor is slavish, demeaning
-Paul’s pattern: full time support, part-time, voluntary
-2 Thes 3:10-13 don’t work = don’t get free food!
-Genesis 1:28 Humans are required to take care of creation!

“so that you may behave properly in the presence of outsiders and not be dependent on anyone”
-Why would people want to follow Jesus if His followers have poor reputations for getting along with outsiders and freeloading on people???

Reputation Matters!
Do you naturally love other believers?
-Only Jesus can change our hearts to love correctly! Trust Him!
Do you have a good reputation outside of our church?
-A double life offends God and hinders our church’s mission!
St Joe Community Church’s Belief about the Bible

I. The Scriptures
The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.

Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.

This letter to Thessalonians was written by Paul, but it was inspired by the Holy Spirit. And our particular subject matter today is Reputation Matters. It matters what the body of Christ is like inside the church, and it matters what people think of the body of Christ outside the church. And in these short few verses, we're going to unpack both of those things. We're going to talk about our love for one another in the body of Christ and our reputation, the way we act and live outside of the body of Christ. This is God's letter to our church. This isn't just a letter that was written to the Thessalonian. It's a letter that God gave to us. God inspired Paul and we've have some Bible studies that we've gone over that, and I'd be more than happy to sit down with you or others and our leaders in our church that can help you understand more carefully, this idea that - this understanding that this isn't just some history book; it's God's book for you and for me.

The Holy Spirit inspired Paul, just as in 2 Peter 1, it says that men spoke from God as they were carried along by the Holy Spirit. 2 Timothy 3, all scripture is inspired by God. It's God breathed is what is says in that passage of scripture. We as a church, believe that the word of God is without any mixture of error, the perfect record of what God wants, not just for the time period that He gave it to, but for all time periods, until Jesus comes again and even into eternity, His words will never pass away. In fact, we know that the word of God from the Old Testament, as it proclaimed and as the New Testament, as it revealed, it all points to one person and who is that? Jesus. It all points to one person, the word became flesh and made His dwelling among us, Jesus Christ.

He was the word in the flesh. He is the final word for our faith and practice. And so is the word of God. As we study it together, we figure out what was it that Paul was saying, particularly to the people. So when we, when you're studying the Bible, you always say, what did the original hearers think about what was said? What was it like for them? Paul wrote in one letter, he said, "You know have somebody bring my coat to me." He obviously left this coat somewhere. Some of you do that here. And so he sent a letter and he says, "Hey, I need my coat. I'm kind of cold." Now, that wasn't obviously something... that was a particular thing. It was a personal request in the midst of a letter that God wrote to us, but that's, you know, take people, their coats. I don't know.

But in other words, that was some particular thing, but in the middle of that letter, and throughout that letter, there are timeless principles. So you have what it was it like back in how did they receive it. What are those timeless principles that were true for that church and for our church? That's the bridge from them to us. What does it mean to us today? What are the truths that will always be true that we must always think about? And then a Bible study, a sermon, anything that we do, it's not just about educating us about something, but about helping us to learn how to be different, how to apply it to our lives. How do I apply that to my life right now? What am I going to do about it? How am I going to live this out in my day-to-day life until I go home to Jesus or Jesus comes, whichever comes first?

It's God's letter to the church because it was timeless principles that will always need to be applying to our lives. Paul, in this letter is narrowing down. We talked last time about being pure in our lives, living a pure life. And now he's centering on the concept of family relationships in the church, spiritual family, the body of Christ. And so, I'm going to unpack it verse at a time, but I want to read the first couple of verses starting in verse nine, Paul says about brotherly love, "You don't need me to write you because you yourselves are taught by God to love one another. In fact, you're doing this toward all the brothers and sisters in the entire region of Macedonia." The reputation inside the church is important. We need to center on what the inside of this church is like. Our reputation inside here matters. And what does that reputation centered upon? It's centered upon our love for one another. Brotherly love! Brotherly love! Sisterly love you could say as well. Philadelphia, the city of brotherly love. It's family love. We need to care about one another.

And Paul says, you don't need to tell, I don't need to tell you how to do this, you're doing it. And I would say in testimonies even this week, when someone's saying how they have been loved on by our church family in practical ways, I hear this a lot. So-and-so came by to see us or such--and-such, or this was given to us, or we had this situation and we were just encouraged, or we were stopped and we got a text message from somebody, or something happened. I see people loving each other on Facebook, where they like or love or happy anniversary or happy birthday, and that can be a very superficial thing. But then that just investment in caring about what somebody else is going through, that's love.

And I will say I'm very grateful to serve and to be the pastor of a church that knows how to do this as well. Just as Paul said about them, I would say to you, I don't have to tell you about this, you're doing it. Oh, keep on doing it. It's good stuff. This type of love within the local church is mentioned often in the New Testament; Romans 12, Hebrews 13, 1 Peter 1, 2 Peter 1. This is a common word for loving one another as family.

Now I didn't mean that you always like each other. Sometimes we don't like each other. Sometimes we don't like what each other do. We have differences of an opinion, which means you're wrong and I'm right. That's what opinion means, right? I mean, don't tell me you guys don't always - that you always like each other. Sometimes we don't. Some of you don't always like me. Maybe someone still doesn't like me. Oh, my feelings are hurt. It bothers me a little bit. Okay, don't I get you. Anybody that doesn't care what people think about them, there's something wrong with them. That's not cool. Everybody cares what people think about in some way, shape or form it. But love supersedes the like moment. Love says I'm going to lean into this person and see where they're at and help them and maybe go the extra mile and humble myself and say, how was I part of us getting sideways ways. We do the hard, heavy lifting, because we love one another we're family.

Someone say, we're all we got. Come on. Let's go after this. Some of you have even said, you love your spiritual family, and you find love from your spiritual family, more than your own physical family. In fact, some churches shy away from calling the church, a family because of the brokenness of so many families of the people that they're reaching for Jesus. They just don't. They don't get what that model and say, "Well, if you're a family, I'm in a family and I don't want that I'm coming here for not that. That's not what we mean and I hope you know that. This is like, oh, when I was pastoring my first church and I'm like, what? Late twenties, mid-twenties, and I got men in my church that are in their seventies. They've forgotten more scripture than I've learned. They've been after this a long time. They've got grandkids my age, and I'm supposed to be their leader? Defer to them as fathers in the ministry.

Please think of your tiny, your young pastor as a son in the ministry. Family love enables you to get through that chronological struggle in the family of God, so that a young leader can still be leading in a respectful familial way. That's the way it ought to be. You know, Bray, he acts a lot older than he looks. He's a young guy, but he's a mature young man, and he's going to lead people twice his age. And he already does in some situations. He does it in this room when he is leading us for worship. And he's due this respect that he's due because of what he does. But in no way is he going to say, "Well, I'm the leader, here's how it is." No, he's a brother in Christ. And he's a son in the ministry to some who could be his earthly father like me. And so, we have a spiritual family love for one another.

We need to have brotherly love. And Paul says, and you were taught by God to love one another. This taught by God - God-taught. It's one word - it's kind of a combination of words in Greek, which means there's an evidence of the Holy Spirit in a person when they're loving somebody supernaturally. Supernatural love causes us to go the extra mile for people when we don't feel like it. This taught by God moment, this is like - God... when the Holy Spirit comes into you and I, when we become a Christian, God writes the law of God on our hearts. This is no longer an external rule for us to follow. It's an internal drive that makes us want to. He changes our want-to. This is not a reformation. It's a transformation. This is not getting an upgraded software on our computer. It's an incredibly new hardware. It changes our heart makes it soft, makes us want to do the right thing. And when someone doesn't have that evidence in their lives, I wonder if they have a religion instead of a relationship. We need to make sure that as we're doing this, we're not trusting in ourselves. We're trusting in the one within us that's helping us to do this very thing.

I said a couple of weeks ago in 1 Corinthians 6, that we're the temple of the Holy Spirit, that's why we don't defile the temple we're living in. We're defiling God, himself, as the [hope11:43], the person that we're hosting within us when we do things that are unholy with our lives and our bodies. But then he says, you're taught by God to love one another. He switches words; love one another is actually the word love in this passage, in this particular verse is the word agape, which means unconditional, no strings attached kind of love; love that's not expecting something in return. [Unclear12:08] of love is that give and take. I love you, you love me, we kind of have this mutual partnership of love, but agape love is loving without any kind of expectation of a return on the love that you invest in that person.

You know, it's sort of like when you give a gift to somebody for their birthday, and then when your birthday comes around, they don't give you a gift. Well, that's not how the rules are played. If I give you chocolate, you give me chocolate. Karen, I bring you a donut, you bring me a donut on Friday morning, right? That's how that works. We have family love. Agape love says, Karen brings me a donut all the time and I never bring her one and she's still happy. She actually still would be because she's that kind of person. She's more spiritual than I am. But seriously, that's what agape love is. It says I'm giving you full love and care, and I'm not expecting anything in return. Who did that for us? It's a simple answer every time I ask you this morning. What's the Bible all about? And who gave us agape love? Jesus - every single time. It's Jesus! Who lives within us; the Holy Spirit, the spirit of Christ lives in us to show us how to love one another unconditionally, the way Christ loves us. That unconditional love was exemplified in 1 Corinthians 13, Matthew 22, John 13. And Paul says, you're not only loving one another in your local church, but you love is expanding to people throughout the region of Macedonia. What's the practical principle here? We need to love Christians besides just the ones that go to St. Joe.

We had a handful of people from out of town today that were visiting family. We got love on them, they got love on us. That's just how it goes. When people come here and are visiting, we love on them as they go back to somewhere else - when we are on vacation, we go to a church and that church is a church that's in love with Christ and love with people. It's a natural byproduct that they're going to love the people that come alongside and aren't going to be there all the time. Here's another byproduct of loving people; loving other churches around us and other Christians to go to other churches. I mean, I'm kind of personal to ours, but I'm telling you, there's some other good churches around here and you need to be up on everybody. And we don't need to be up on things that aren't right about things. But I'm just saying, you know, we are going to agree to disagree on things, specific things that we might do, and that's what makes each local church unique. But it doesn't mean, and it doesn't mean we are allowed to bypass loving one another. We got to love one another.

You know how many churches loved on us over the 20 years of our existence? 20 years ago, coming up in October 20 years ago, November actually, we had our first membership class in the basement of Cavalry Baptist church on St. Joe Center Road. We had organizational meetings in other churches because we didn't have a church building. We had churches that let us borrow baptismal tanks. We learned how to take a baptismal tank through a 36 inch door and bring it into the Carmike Movie Theater down by the screen so that we could baptize people, and then we put big old plastic out, big tarps out so that when people sloshed, when the pastor sloshed them we'd be able to clean it up better. And we had churches that let us borrow that. We built one, then we gave that away to somebody else and we got a building, but we've had dozens of churches. When we've had church meetings we needed a building, when we had weddings and funerals. And by the way, let's have a moment of silence for the place we can no longer visit, Carmike Movie Theater.

We have a couple over here that renewed their valves right there in Carmike Movie Theater. How many here got baptized at Carmike? Anybody here? Couple people did, maybe a few. I mean, it was a special place for us. If you've been there recently for a movie, it ain't so special now, but probably why it closed. But it kind of hit me like, wow, there's a lot of spiritual stories that took place there. But while we were there, we could only be there on Sunday morning, and other churches opened their doors to us. Blackhawk Ministries tapped us into a worship leader that we had for a few years. And we even used their choir room, their practice room for our band to practice on certain nights of the week. We had a key to the back door to Blackhawk Ministries down the street from us here. We had churches that gave us literature for our vacation Bible school or Bible study materials. They recycled the materials by giving it to us.

We had all kinds of people serving us and encouraging us. Why wouldn't we want to do the same for them and others? Thousands of churches voluntarily gave financially through the North American Mission Board so that I could be a full-time pastor right out the gate, the first three years of our existence 20 years ago. They loved on us. We got letters, cards, people praying for us, we benefited, and my prayer is that we will pass that love on to others for the rest of our existence until Jesus comes. And we'll do the same - loving on other churches, respecting other churches and working with them when we can and caring for the body of Christ, big church, even as we're taking care of business in this church. May our love bleed into all areas of Christian contact with other believers in the region and in the world.

And then, Paul kind of moves to a different type of reputation; that's the reputation inside the church. Now let's look at the reputation outside of the church, and he kind of in the middle of verse 10 - and by the way, the verses in chapters, Paul didn't do that in his letter. That'd be kind of weird, wouldn't it? But later on in history, people who were copying the Bible started putting these chapters and verses in here so that we could find each verse place in the Bible more carefully. And in the middle of verse 10, it sort of changes gears even though it's in the same verse, according to the way they organized it. But it's a different thought, because he starts looking outside. He said, "But we encourage you brothers and sisters to do this even more." And what does he mean by that? Verse 11, "To seek to lead a quiet life, to mind your own business and to work with your own hands as we commanded you." And verse 12 was the results, "So that you may behave properly in the presence of outsiders and not be dependent on anyone."

So what's he saying here? So the reputation inside the church is important. We need to show love for one another. But on the outside of the church, we need to be respected for the way we live our lives. Do this even more - building reputation never ends. One poor decision can cancel a lifetime of good decisions. People get fired overnight for stupidity, even though they may have done a long history of doing good things up until that moment. Old men and women lose their godly influence in churches when they get bitter and hardened in the gospel of Jesus Christ.

Pastors about my age get to that midlife and we go, is it really worth it? And we start slacking, and suddenly our decisions become kind of mundane and routine. And suddenly we're on the path of losing the reputation that we gained when we were zealous and energetic. There is never a moment when we're not building our reputation to outsiders for the sake of the gospel of Jesus Christ. The moment we can let down our guard about reputation is the moment we take our last breath on this earth. I'll rephrase my favorite movie phrase, "Reputation never takes a holiday" Mall Cop. Okay. Anyway, safety never takes a holiday. Okay, never mind. Maybe it's too old of a movie.

Do this even more. What's he telling them to do? Seek to lead a quiet life. And what's he saying here? Don't give outsiders a reason to reject Jesus or the church. Two things turn people away from the church. What is it? Usually their own problems, circumstances, physical illness, they'll say, "Well, who's God, he's going to do this to me or whatever" and then people in the church who do things bad to them or look like they don't get along. I mean, if we are bickering and fighting, who wants to be in this church? But if we're living a [duclicit21:40] life, who wants to be in this church? Well, they may practice it there, but they're not preaching... they preach it there, but they're not practicing it in their own homes.

Now, a wayward believer is no excuse for any believer to reject Jesus. When someone goes before God and he says, why did you reject me? They're going to say, "Well, Jimmy, over there was a screw up for the Lord Jesus Christ. I mean, he was a really poor example and he really turned me off to you." That ain't going to cut it. We're all standing guilty before God, needing holy God to forgive us through the blood of Jesus Christ, so there's no excuse for this. However, there's no excuse for us to give anyone a reason to not want to follow Jesus by our behavior and lifestyle outside the church.

There is one thing that ought to always be offensive to a person, and it's the gospel of Jesus Christ. In other words, by nature, we do not want to be told we're wrong, right? Do you like to be told you're wrong? How many of you love being told you're wrong? And the gospel tells us we're wrong. That we're sinners and we need forgiveness. We can't earn our way into heaven. We must trust in the work of Jesus Christ and what he did to pay for our sins. We have to trust that. And it goes against the grain of human nature; it goes against the grain of humanity, generally. It goes against the grain of America that says pull yourself up by your bootstraps because you didn't work hard enough. And I love the idea of the American dream around here, but I'm telling you what; when it comes to spirituality, the American dream is not what saves you. It's humbling yourself and admitting you need to be forgiven, you need to be changed; you need a change maker, Jesus in your life.

That is offensive. What you're doing is sinful and outside of God's boundaries, but God wants to forgive you; not justify what you're doing. So, we'll never get over that offensive truth. You and I, as a believer, had to face that offensive truth and receive it, accept it, and now live in it and understand it and appreciate it. God loved us too much to leave us where we found us, amen, but we should never be doing anything else in our lives that's so offensive. They may hear the gospel message through us and think that the gospel's not offending us or offending them; our personality is offending them. The way we're treating them is offending them. What we're doing is offending them and they mix the two up. And Paul says that ought never be. You need to lead a quiet life. "Conduct yourselves honorably," 1 Peter 2:12 says.

Now, Paul may have been saying stay under the radar politically, because right now remember we were persecuted. And if you listen to my other sermons, they had been persecuted so much so that Paul had to leave town quickly so that he didn't cause any more problems for them. And so, seek to lead a quiet life might have meant stay under the radar of the governmental affairs. Bless the city, but don't make a big deal about it.

Now, context matters. In our context, we are participants in this Republic and we have a responsibility, and I think we'll be answerable to God for how we used our freedom to choose who is elected and who's serving. And in fact, maybe we ought to serve and be a part of that. But the context in Paul's day had nothing to do with that. And by the way, we don't know for sure what Paul was saying about quiet life, so we don't even know if that's even what he meant, but that was something that is brought up occasionally when they look at this particular passage. We know way back in the Old Testament, when the Israelites were deported into a foreign city, and they thought, 'We're going to go back, we're going to go back." And Jeremiah says, "No, hang on. Build houses, plant gardens, pray for the wellbeing of the city within you." This is Jeremiah 29. Pray for the wellbeing of the city and do good and help that city prosper, the city you're in. So if you're planted here in Fort Wayne, make Fort Wayne better by the way, you live your life. Pray for Fort Wayne, invest yourself, do what you can do to make this place... bloom, where you're planted. I think we heard that from a speaker a couple weeks ago. Bloom where you're planted, make a difference where you are.

And then he says here, mind your own business. Stop trying to fix people around us. Now, men, I'm going to be honest, I'm a fixer. And your wives, if you're married, does not always need a fixer. Women, amen. Oh, I know I'm touching on toes here, but sometimes I have to ask my wife when she starts coming home with a problem from work or there's a problem from the school with the kids. And I'll say, "Okay," because used to be, I'd say, oh, I know how to fix that. I didn't, but I thought I did. And now I have to say, "I'm working on it. I'm getting better at it. I think." You can ask her later. Okay, is this something you want me to help you fix or I'm just here to walk alongside you with the problem? Most of the time, it's just walk alongside and listen. Occasionally she's like, yeah, I'd like some input, but ask permission.

And isn't that true with coworkers that aren't believers, you got all the answers, right? They're doing all kinds of crazy stuff and they're suffering the great, crazy consequences of it, and you have all the answers. You're like, well, you know, if you didn't do that, you wouldn't experience that. And you're like getting into their business. I never asked you. Now, there's a way to do that. You know, you can get alongside somebody, but you got to show them you love them and care about them before you start trying to fix them. I mean, and you're not there to fix them. You're there to be a conduit of God's blessing and love in their lives. You're not there to give them religion. You're there to connect them into a relationship. Mind your own business.

There's times when you just need to butt out. And quit trying to think that non-believers are going to act like believers. When you get ticked off by somebody at work, check yourself for a moment. Is this person following Jesus or not? No. All right, they don't have the intel inside like you have. They don't, so don't expect him to act like you're trying to act. And by the way, mind your own business. Paul is not saying in the church mind your own business; he's saying mind your own business as you're dealing with your affairs on the outside of the church. If that was the case, he's actually telling... he's getting in the church's business, telling them what to do in this passage. So we're not saying that we don't.... we're supposed to hold each other accountable.

Brothers and sisters, if you see your brother in sin, you're supposed to restore that person gently, but be careful because you might too also fall into that same temptation. We are supposed to hold each other accountable. We are supposed to get in each other's lives, and sometimes somebody's got to get in my face and say, "Greg you're being prideful, arrogant and foolish." Please do that if that's the case, because I don't want to suffer the consequences of being prideful, arrogant and foolish. That's what's signing up into the covenant relationship with the church is all about is I'm covenanting together to hold each other accountable to be like the body of Christ is supposed to be like to glorify Jesus Christ.

So, it's not talking - he's talking about more of an outside thing than he is the inside here. And then he says work with your own hands. He concludes with a conversation about working. Now, a Jewish mindset was that you would work with your hands; manual labor is an honorable and respectable thing. But in this Greek community and in the Greek mindset in general, working with their hands was demeaning or beneath them. Well, I imagine some of the people that were believers in Jesus Christ had lost their day jobs, their desk jobs, so to speak, and they're starting to have to work with their hands. There might have been a few that said, "Well, if Jesus is coming in any moment, what's the purpose in working?" Well, it's been 2000 years, He hasn't come yet.

I've never heard more clamor for the idea that Jesus is coming than I have in my lifetime than I have recently, maybe during the cold war era in the very, very, most tense moments of that in the early part of my life. But it's getting more and more that says, well, look - and we had our server last night at the Tin Caps, some of the guys went over there and she's from the Ukraine and she still got family over there, and we were talking about that. When I was at Whitewater rafting up in, - actually in Pennsylvania during our vacation three weeks ago. On the bus ride back to get to our cars, we were all crammed in together, and a Taiwanese student that was at Penn State, a PhD student was sitting next to me and she was talking about how China is.

I said, "Wow, you must be feeling a little tense right now." She says, "Yeah, we don't want China to get excited if Russia wins against Ukraine, they might get emboldened and come and invade us." It's a really scary moment in world events right now. And you probably have been reading in current times, there's some saber rattling, there's some missiles going over the top of Taiwan and some assertion of authority say, hey, you're one of us. And so, there's some crazy stuff going on. I says, was Jesus coming back, let's get this all cleaned up. It's Armageddon time. The chart on the wall says Jesus could come in any moment. The chart on the wall says He come any moment, but we do not know the times and dates.

Let's just say - I'm still putting away for my retirement in case he doesn't come back when I'm 75, okay. 80, 90, hopefully if I live that long. I still need a bank account. I still need to keep working. He might come back and that means nothing. Yay! But if he doesn't come back, I'm going to hurt if I quit my job. These guys might have thought no big deal. And Paul's like, "No, no, no, no. Keep working with your hands." In fact, in the second letter that he wrote to them, there were some people that were freeloading. And he says, 'If that person doesn't work, don't give them any food." Our reputation from outsiders should be that we're the hardest workers they've ever employed, amen, that we have the highest ethic of any employee that they have, amen. And that we are willing to go the extra mile, mind your own business, do the right thing, keep our head under the cover and just do the right thing. Stay under the radar. Don't try to be the Mr. Fix-it godly know-it-all with a big Bible that takes every five minute break to tell people about Jesus and not do their job.

Did pastors just say, don't tell them about Jesus? If you're being employed by somebody by the hour to do a particular thing, put a widget on a widget, for instance. And during the widget on a widget somebody says I want to know more about Jesus. If you can do that while you're widget on a widget, or you get your quota done, or you get your run finished and you have a break, go talk about Jesus. But if you say, "Oh, thank you, I'm going to be spiritual and get away from the widget on a widget and talk to you about Jesus," you're stealing from your employer. And what kind of a reputation is that? Your reputation is more than just talking to someone about Jesus. It's about your whole life. A person of integrity does the right thing and is an honorable worker in the workplace and a good witness for Jesus Christ when able and when their time permits to speak about Jesus.

But your authority to speak about Jesus will be granted to you when they see that Jesus is flowing into who you are and what you do. So this morning, I got a question. Do you believe that reputation matters? Because reputation matters. Bray is going to come up and sing one more song for us. He's going to help us sing one more song together. And I got a couple of questions before we end. Do you naturally love other believers? Do you have a reputation in our church for loving people? Only two reasons why that wouldn't be the case; one, you're a Christian in rebellion. Get right. There you go, we can go home now. Or I don't even know what that means. Find Jesus, He will show you how.

If you're looking for that relationship with Jesus Christ, I welcome you to put on your card today. I'd like to know more what it means to have this kind of love that you're talking about pastor, because I don't have it. But for you and I who are Christians, we know better. And if for our love isn't showing right now, it might be a recalibration moment for us to say it's time for us to say, God, I need more of what you want from me to be loving to people around me. And the next question I want to ask is do you have a good reputation among outsiders? Do the people outside our church know that you love Jesus and that you love them? I mean, I sometimes wonder if believers don't invite their friends who don't go to church to church because they don't look any different than their friends. That it would be foreign for them to hear from you something about God.

Now, I'm not saying, I believe that's true in this room. I'm just saying in general, our ability to help people find and follow Christ is based upon the reputation we have among people who don't know Him. And what's that like for you? I'm going to be honest. There are times when I'm working on the outside of this church and I do it a lot and you know that about me. I thrive on the edges of lostness, on the edges of crazy, on the edges of where people aren't yet following Christ. And it's really easy to start laughing at the jokes, even your pastor. It's easy sometimes to possibly once or twice change my language to fit where I'm at. And that ain't right either.

We chaplains can sometimes go into some dark humor moments with our fellow officers and first responders. And that really gets us through some of the worst crimes that you've ever seen in your life. But there's a line between dealing with it and disrespecting it. And I work on that, because I don't want my reputation to be that I'm just like them. I want my reputation to be that I'm representing Christ in their midst. I am the presence of Christ. Sometimes I never get to speak about Him, but I do want them to see Him, see Him through me. I pray that would be true for all of us and our reputation for Jesus.

Let's stand together. Let's just soberly, carefully, prayerfully and joyfully embrace what he would have for us. Reputation isn't built overnight. It can be lost overnight, but it isn't built overnight. And so for you this morning, you're like on an uphill climb and you're thinking, "I got so far to go, Greg, what are you talking about?" Well, the first step on any journey is the step you take today. So let's get on it. Let's take our step. Let's move forward. Let's talk to somebody. If we need some help, get a card and say I'd like some help. Talk to me, talk to your small group leader. Let's take that step and build our reputations by God's strength for His glory.

0 Comments

Sermons

Worship Service for Sunday, August 28, 2022

Worship Service for Sunday, August 7, 2022

Archives

Categories